兴义民族师范学院学报

永乐十一年贵州建省后，方志作为中央王朝主导的文化文本，以整合自身体例、溯源贵州历史、开展文化教化和形塑典范人物等方式，将贵州纳入到自古以来的中华民族大一统体系中。具体来看，通过仿效《大明一统志》，将贵州置于自古隶属华夏的历史记忆，以儒家礼制探索“以夏变夷”的方法，形塑典范人物实现跨越族群的王朝认同，构建出以中央王朝为主导、以化风育人为导向的民族关系，实现地理认同、历史认同、文化认同与政治认同，具有铸牢中华民族共同体意识的早期意涵。

After Guizhou became a province in the 11 th year of Yongle, the local chronicles were integrated ino cultural texts under the leadership of the central dynasty. By integrating their own forms, tracing the history of Guizhou, carrying out cultural education and shaping exemplary figures, it incorporated Guizhou into the unified system of the Chinese nation. Specifically, by imitating "Da Ming Yi Tong Zhi", Guizhou is placed in the historical memory of being subordinate to China since ancient times. Exploring a method of "transforming barbarians into civilized people" through Confucian ritual system, shaping exemplary characters to achieve dynastic identity across ethnic groups. Build ethnic relations led by the central dynasty and guided by cultural values and education, realizing geographical, historical, cultural, and political identities were early implications for forging the sense of the Chinese national community.